The Art of Manliness - Manvotionals: Timeless Wisdom and Advice on Living the 7 Manly Virtues (18 page)

BOOK: The Art of Manliness - Manvotionals: Timeless Wisdom and Advice on Living the 7 Manly Virtues
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It little profits that an idle king,

By this still hearth, among these barren crags,

Matched with an aged wife, I mete and dole

Unequal laws unto a savage race,

That hoard, and sleep, and feed, and know not me.

I cannot rest from travel: I will drink

Life to the lees: all times I have enjoy’d

Greatly, have suffer’d greatly, both with those

That loved me, and alone; on shore, and when

Thro’ scudding drifts the rainy Hyades

Vext the dim sea: I am become a name.

For always roaming with a hungry heart

Much have I seen and known: cities of men,

And manners, climates, councils, governments,

Myself not least, but honour’d of them all;

And drunk delight of battle with my peers,

Far on the ringing plains of windy Troy.

I am part of all that I have met;

Yet all experience is an arch wherethro’

Gleams that untravell’d world, whose margin fades

For ever and for ever when I move.

How dull it is to pause, to make an end,

To rust unburnish’d, not to shine in use!

As tho’ to breathe were life. Life piled on life

Where all too little, and of one to me

Little remains: but every hour is saved

From that eternal silence, something more,

A bringer of new things; and vile it were

For some three suns to store and hoard myself,

And this gray spirit yearning in desire

To follow knowledge like a sinking star,

Beyond the utmost bound of human thought.

 

This is my son, my own Telemachus,

To whom I leave the sceptre and the isle—

Well-loved of me, discerning to fulfil

This labour, by slow prudence to make mild

A rugged people, and thro’ soft degrees

Subdue them to the useful and the good.

Most blameless is he, centered in the sphere

Of common duties, decent not to fail

In offices of tenderness, and pay

Meet adoration to my household gods,

When I am gone. He works his work, I mine.

There lies the port; the vessel puffs her sail:

There gloom the dark broad seas. My mariners,

Souls that have toil’d, and wrought, and thought with me—

That ever with a frolic welcome took

The thunder and the sunshine, and opposed

Free hearts, free foreheads—you and I are old;

Old age hath yet his honour and his toil;

Death closes all: but something ere the end,

Some work of noble note, may yet be done,

Not unbecoming men that strove with gods.

The lights begin to twinkle from the rocks;

The long day wanes: the slow moon climbs: the deep

Moans round with many voices. Come, my friends.

‘Tis not too late to seek a newer world.

Push off, and sitting well in order smite

The sounding furrows; for my purpose holds

To sail beyond the sunset, and the baths

Of all the western stars, until I die.

It may be that the gulfs will wash us down;

It may be that we shall touch the Happy Isles,

And see the great Achilles, whom we knew;

Tho’ much is taken, much abides; and tho’

We are not now that strength which in old days

Moved earth and heaven; that which we are, we are;

One equal temper of heroic hearts,

Made weak by time and fate, but strong in will

To strive, to seek, to find, and not to yield.

“There is nothing more to be esteemed than a manly firmness and decision of character.” —William Hazlitt

 
A Highly Developed Power of Choosing

F
ROM
T
HE
B
USINESS
P
HILOSOPHER
, 1909

 

Of the two elements constituting Will—choice and that persistence of effort which brings about a realization of the choice—we need to note in reference to a highly developed power of choosing several important characteristics.
First
, the capability to actually make a choice—a decisive, fixed, definite choice. So far as possible, the choice should be consciously made. We should realize that we are rendering a decision—consciously linking our lives in the chain of destiny.

Second
, the choice, when made, should represent our
actual feelings
. It should be the expression of our predominant desires. I hold that the Will, in choosing, should be a servant and not a dictator, a slave and not a master.

Third
, having chosen one of several alternatives, all the rest should be
banished
from the mind. The man of developed power of choice may hesitate long; yet having picked one plan from the many, the many will be forgotten. His mind is now as free from their influence as if they never had been. Doubt is over. Hesitancy is over. “The die is cast.”

 

And here we have one of the great psychic elements which distinguishes the man of executive ability from the common man. That foe to all action—regret—does not reach him. He will hesitate, doubt, compare, discriminate, speculate, and reconsider
before
a choice is made—but not afterwards. But the man of inferior executive ability—though having made a decision, though having picked his course—keeps on comparing, deciding, doubting, and picking. And though having decided over and over many times, he still hesitates in the execution for fear of a mistake in the planning, for fear that he has blundered in the choice.

THE EXECUTIVE QUALITY

But the man with a trained will, having decided once, never turns back—never reconsiders. He says to his memory in reference to any other choice he might have made “forget it.” Before making the choice he saw many roads that he might take. But after making it he sees but one.

Fourth
, having made a choice, having decided upon a plan, we must have the courage to
stand by it
. The man of high executive ability is not terrified, as is the average man, by the fact of a mistake—and the probability of more to follow. He is not frightened to death because of a failure. Defeat to him is nothing more than delay.

Does the successful man never make mistakes? He does. Does he never choose the wrong course? Sometimes. Does he never blunder in his decisions? Often. How, then, does he succeed? First, by having a
predominance
of correct decisions. Second, by enforcing these with unerring precision and celerity of movement.

SUPPOSE YOU BLUNDER?

Your man of high executive ability, of developed power of choice, of keen capacity in the forming of a plan, knows that he will make many mistakes, many blunders, many errors, many bad decisions. He knows that after the work is all done he will see numerous places where it could have been better. But what of it? Life is as much in the striving as in the gaining, in the effort as in the reward, in the sowing as in the reaping.

NO REGRETS

The successful man knows but little of regrets, cares but little for past failures, and broods but little over the blunders he has made. And he could not be successful if he did.

And yet it is not because he never fell down that he is now up, but simply because he would not stay down. It may have been another’s fault that he fell. It would have been his own had he lain there. His final success came not because he did not blunder, but because he did not keep his attention constantly on his blunders. He dwelt upon these simply long enough to find the cause, so as not to make the same mistake twice. Once is enough. One should have variety even in his blunders.

A
fifth
characteristic of the power of a developed choice is
definiteness
. A plan clearly, vividly, and intensely conceived is already half executed. The choice must not only be decisive but
incisive
. When the plan lacks the quality of definiteness, when it is uncertain, vague and foggy—indistinct in outline and uncertain as to detail—a swift and vigorous execution is impossible. And so before there can be speed and accuracy of execution, there must be
definiteness of planning
. And the more definite, distinct, exact, and clear-cut the choice or decision, the easier its execution. A plan of action possessing such qualities will almost execute itself.

THE VALUE OF PROMPTNESS

A
sixth
characteristic of a developed power to choose is
promptness
of decision. While the whole field should be carefully surveyed before the choice is made, while every alternative should be examined and the possibilities of each considered; yet it must be recognized that
time
is an element in the making of a choice. All things are in motion. Even the planet on which we live, and the sun around which it revolves, is moving. Our time is always
limited.
Even life is limited. And on many a hard-fought field
promptness of decision
turned defeat into victory.

I think it holds true that men possessing great promptness and decisiveness of decision were men strongly given to
meditation
. They had the imaginative power to picture nearly all possible contingencies, and thus to decide beforehand what they would do under each one. Their prompt decisions were the product of premeditation. In their solitary wanderings and musings they were picturing, dreaming, speculating, conjecturing as to the possibilities which might arise. And so to have promptness of decision accompanied by accuracy, there must be forethought and premeditation.

And yet I must recognize the fact that we always have the extremes. Every important law of life is a contradiction—a paradox. It always requires the possession of two conflicting processes. And so it is here. At the one extreme is the man who does not reflect in advance. He seizes upon the first plan which comes into his mind, forms a definite, fixed, unchangeable resolution, and proceeds immediately to action—and to vigorous action at that. His decisions are made quickly, and his action follows instantly. If the choice happens to be right, he “wins big.” If it happens to be wrong, he is “down and out.” Here we have promptness of decision. But it lacks in accuracy and reliability.

REFLECT NOT TOO MUCH

At the other extreme is the man who reflects long and often, who takes everything into consideration, who goes over the whole field—not once but many times; who pictures every possibility, every contingency, and every danger arising from each course. He considers not simply one plan but many plans. But the trouble is that he has taken so many things into consideration, has pictured so many different plans, and sees so many different ways by which it could be done, that he cannot decide upon any. The difference between them is so slight that he has no preference. And without a preference there cannot be a choice. But the great executive character has the will to make a choice when no preference exists. And so he is a combination of the powers and capacities of both—with the defects of neither.

The
seventh
, and last, trait of a developed power of choosing to be here mentioned, is that the choice, or plan, when made, must be
immovable
. The choice must become a permanent part of the nervous system, a fixed structure of the brain. The choice, the plan, the resolution, must be fixed, firm, substantial—immovable.

The decision, when made, must be formed of such firmness of mental fiber that it will not dissolve into fragments and shreds when nervous energy is poured into it. It must be able to withstand the conflicts of contending emotions and weather the storms of passion intact.

Some people’s plans, decisions, and resolutions are but little more than “dissolving views.” And yet it is only when a determination has solidified and crystallized into a
conviction
that it can be made the foundation for great achievements.

“People do not lack strength; they lack will.” —Victor Hugo

BOOK: The Art of Manliness - Manvotionals: Timeless Wisdom and Advice on Living the 7 Manly Virtues
8.39Mb size Format: txt, pdf, ePub
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